“But they’re frightened of me,” he added, with a shrug of his broad shoulders, “and I don’t seem to know how to tackle them.” “It was more than love,” he answered. “It was idolatry. God punished me for it. He was a hard God, my God.”!

“Oh, I don’t blame them,” she added. “It isn’t a thing to be dismissed with a toss of your head. I thought it all out. Don’t know now what decided me. Something inside me, I suppose.” The whole man had changed. The eyes had a timid pleading in them.

And yet was it altogether a dead truth: this passionate belief in a personal God who had ordered all things for the best: who could be appealed to for comfort, for help? Might it not be as good an explanation as any other of the mystery surrounding us? It had been so universal. She was not sure where, but somewhere she had come across an analogy that had strongly impressed her. “The fact that a man feels thirsty—though at the time he may be wandering through the Desert of Sahara—proves that somewhere in the world there is water.” Might not the success of Christianity in responding to human needs be evidence in its favour? The Love of God, the Fellowship of the Holy Ghost, the Grace of Our Lord Jesus Christ. Were not all human needs provided for in that one comprehensive promise: the desperate need of man to be convinced that behind all the seeming muddle was a loving hand guiding towards good; the need of the soul in its loneliness for fellowship, for strengthening; the need of man in his weakness for the kindly grace of human sympathy, of human example. He laughed. “And this new journal of his?” he asked. “It’s got to be published in London, hasn’t it?” “A tragedy,” Miss Tolley corrected him. “There are millions of such tragedies being enacted around us at this moment. Sensitive women compelled to suffer the embraces of men that they have come to loathe. What’s to be done?”